The following has specific details, aka “spoilers.”
Episodes 3 and 4 of The Keepers titled “The Revelation” and “The Burial” are appropriately named. These episodes look at how Jane Doe (Jean Hargadon Wehner), who we met in episode 2 comes to remember her abuse and her connection to Sister Cathy Cesnik and how the Archdiocese of Baltimore failed to do what was right. Along with this, is the suggestion that the Baltimore police and the courts did not do all that it could and that there is a very real possibility that intimidation has silenced and squashed the investigation into the abuse at Keough High School and the murder of Sister Cathy.
The more things become known, the more things are unclear. I don’t know cinematography and all that stuff from anything, but much of the third and fourth episodes consist of voice overs, distorted photographs, reflections of buildings in puddles, and trees blowing in the sky. At one point when “The Revelation” focuses on Jane Doe’s memories and how she recovered them – especially when dealing with Sister Cathy’s murder – the film goes to buzzard-like birds in trees with ground shots of a dead deer and a little bunny seemingly caught in the crosshairs of a hunter. The mood set is ominous.
While we don’t see a bunny being shot, we do understand that the Jane Doe’s fear at what she begins to remember over twenty years after leaving high school and how she processes those memories are nearly as horrible as the second episodes frank testimony of what happened to her. With these memories and the support of her family Doe first goes to the Church she still loves and seeks its help. Moving through meeting after meeting with Archdiocesan officials and lawyers, she is pressured to reveal others who were abused to corroborate her case. Effectively stonewalled by the Church, she turns to her extended family and a new lawyer to investigate and develop a case against her abuser. From this point in the early 1990s, the search for other victims or anyone who knows about abuse at Keough results in reportedly over a 100 witnesses. Despite all the testimony, a legal case was not brought against Joe Maskell for supposed lack of evidence and the suggestion of a conspiracy by the police, the Church, and the justice system to make it all go away.
The fourth episode, “The Burial,” looks at both the burial of evidence (Joe Maskell literally buried his files in a cemetery) and the attempt to kill the civil case against the Baltimore Archdiocese, the School Sisters of Notre Dame, and Joe Maskell. With no movement in a legal case, a civil case would be the only means of seeking justice, especially with Maskell still active in parish ministry at this point. The civil case, however, was never allowed to go forward because a judge ruled that recovered memories were not admissible and the statute of limitations was up on the abuse allegations. This was the heyday of recovered memory and attempts to discredit them. The documentary includes clips from Sally Jessy Raphael Show, which featured an expose on planted memories and recovered memories in the mid-1990s. It is also the point as one psychological expert tells when we did not know as much as we do now about post-traumatic stress disorder. Jane Doe and Jane Roe (Teresa Lancaster) and their case never comes to trial and they were denounced as confused and delusional. (Yes, that’s right, the legal team from the Archdiocese called them hysterical women.)
The Church failed. “The Revelation” begins with what might be hope that someone in the Church leadership would do the right thing, only to hide behind the need for “corroboration” and the charge that the victims had to protect the Church and keep quiet. I watched “The Burial” and followed Doe and Roe endure invasive, insulting, and abusive depositions and gather courage with the support of their families to go into court, only to be silenced. Towards the end of the episode we get a quick glimpse at Teresa Lancaster’s life after this failed case. She went on to get her college and law degrees and she works to defend people who need justice. We see Lancaster watching news coverage of the demonstrations for justice after the death of Freddie Gray in Baltimore police custody. She remarks about Mr. Gray’s death at the police’s hands in a way that suggest that some Baltimore police have a history of acting unjustly, including her case. This is a brief moment in this episode but it is problematic. There is so much to unpack about race and justice in this that is not touched by the filmmakers that it runs the danger of oversimplification.
At what seems to be a natural end to this episode, “The Burial” continues with a return to the dynamic duo, Abbie Schaub and Gemma Hoskins, who spearhead the investigation into Sister Cathy’s death, and their Facebook page devoted to solving Sister Cathy’s murder. It is this page that drew alumnae and others who were abused together. It drew Jane Roe to identify herself. We know right away that there will be more revealed in the next episode as we see Jean Wahner discussing her greatest fear and biggest block in her memory. There is one of her abusers she cannot identify, but she calls him “Brother Bob.” We learn here that he was the reason she kept silent after Maskell showed her Sister Cathy’s body. And we end with the question, “Who is Brother Bob?”
We still haven’t heard much from the School Sisters of Notre Dame, something I very much want. Of course. Yet, I am still stuck with other questions already raised. The biggest one for me is why did the Church fail to do what was right? To even see what is right? What were the moments in history, the psychology, the sociology, the theology that were corrupted even that allowed for one group of people to ignore its own mission to serve itself instead of justice?
Yeah, the episodes are still kind of intense and hard to watch.